The History of the Conquest of Peru
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William Hickling Prescott, the renowned American historian who chronicled the rise and fall of the Spanish empire, was born in Salem, Massachusetts, on May 4, 1796. His grandfather had commanded colonial forces at the Battle of Bunker Hill during the American Revolution; his father was a highly respected judge and philanthropist. Prescott was tutored in Latin and Greek by the rector of Trinity Church in Boston and entered Harvard in 1811. In a bizarre accident, Prescott was blinded in the left eye by a crust of bread thrown in a dining-hall fracas. He abandoned plans to study law but went on to graduate in 1814 having earned membership in Phi Beta Kappa. While traveling abroad the following year Prescott temporarily lost the sight in his right eye. With his vision permanently impaired, he aspired to the life of a gentleman-scholar. Prescott launched a career as a man of letters in 1821 with an essay on Byron that appeared in the North American Review. Over the next two decades he contributed regularly to the prestigious Boston literary journal. His most important articles and reviews, including seminal pieces on the theory and practice of historical composition, were later collected in Biographical and Critical Miscellanies (1845) and Critical and Historical Essays (1850).
Under the influence of George Ticknor, a friend and mentor who taught European literature at Harvard, Prescott began learning Spanish in 1824. Engrossed by the history of Spain, he committed himself to tracing its development into a world power. Employing secretaries to read him manuscripts sent from Spanish archives, Prescott set about writing a work of sound scholarship that would also interest a general audience. A phenomenal memory allowed him to compose whole chapters in his mind during morning horseback rides. Later he recorded them on paper using a noctograph, a special stylus for the blind. More than a decade later he finished The History of the Reign of Ferdinand and Isabella the Catholic (1837), which enjoyed tremendous critical and popular success on both sides of the Atlantic.
Prescott's fame gained him entrée into Spanish intellectual circles, greatly facilitating research on his next book, History of the Conquest of Mexico (1843), a sweeping account of Cortés's subjugation of the Aztec people. 'Regarded simply from the standpoint of literary criticism, the Conquest of Mexico is Prescott's masterpiece,' judged his biographer Harry Thurston Peck. 'More than that, it is one of the most brilliant examples which the English language possesses of literary art applied to historical narration. . . . [Prescott] transmuted the acquisitions of laborious research into an enduring monument of pure literature.' Pulitzer Prize-winning historian Daniel J. Boorstin agreed: 'The enduring interest in Prescott's Conquest of Mexico comes less from his engaging survey of Aztec civilization than from his genius for the epic. . . . Though Prescott has been called the nation's first 'scientific historian' for his use of manuscript sources, he would live on as a creator of literature.'
Prescott devoted his final years to chronicling the decline of the Spanish empire. He published The Life of Charles the Fifth after His Abdication (1856), a continuation of William Robertson's The History of the Reign of the Emperor Charles the Fifth (1769), but only managed to finish the first three volumes of The History of the Reign of Philip the Second (1855-58). William H. Prescott died of a stroke at his home in Boston on January 29, 1859. In assessing his achievements, Daniel J. Boorstin wrote: 'One of Prescott's greatest feats as a 'scientific' historian was to depict the scenes of his drama so vividly without ever having been there--for he never visited Spain, Mexico, or Peru. . . . Prescott created from the rawest of raw material, laboring under physical handicaps and displaying a single-minded courage with few precedents in the annals of literature. . . . He had to discover the landscape, conceive new heroes, and mark their own paths through time. The story of how he made his histories was itself a kind of epic.'
Originally published in 1847, History of the Conquest of Peru, a companion volume to William H. Prescott's masterly History of the Conquest of Mexico, continues his vivid chronicle of Spanish exploits in the New World. The book's commanding vision of Pizarro's tumultuous overthrow of the Inca empire has secured its reputation as a classic in the literature of Latin American history.
'History of the Conquest of Peru represents an author's triumph over his materials,' observed Donald G. Darnell, one of the historian's several biographers. 'Prescott exploits to the fullest any opportunities for dramatic effects that history might provide him. . . . If there is one [distinguishing] feature of the Conquest of Peru . . . it is the portrayal of the Spanish character, that striking fusion of courage, cruelty, pride, and gallows humor. . . . We seem to be overhearing dialogue and observing firsthand the interaction between the Spaniards as they struggle for control of an empire. . . . Although Peru lacks a noble protagonist . . . it is still an immensely readable history. The description of the Inca civilization, particularly its wealth, the precise explanation of the cause of the conflict between the conquerors, and the depiction of the Spanish character--these together with the careful research, the sheer abundance of anecdotes, and the exploitation of primary materials all contribute to the history's continuing popularity.'
Random House Publishing Group
; November 2000
734 pages; ISBN 9780679641773
Download in secure EPUB
Title: The History of the Conquest of Peru
Author: William H. Prescott
PHYSICAL ASPECT OF THE COUNTRY-SOURCES OF PERUVIAN CIVILIZATION-EMPIRE OF THE INCAS-ROYAL FAMILY-NOBILITY
Of the numerous nations which occupied the great American continent at the time of its discovery by the Europeans, the two most advanced in power and refinement were undoubtedly those of Mexico and Peru. But, though resembling one another in extent of civilization, they differed widely as to the nature of it; and the philosophical student of his species may feel a natural curiosity to trace the different steps by which these two nations strove to emerge from the state of barbarism, and place themselves on a higher point in the scale of humanity.--In a former work I have endeavored to exhibit the institutions and character of the ancient Mexicans, and the story of their conquest by the Spaniards. The present will be devoted to the Peruvians; and, if their history shall be found to present less strange anomalies and striking contrasts than that of the Aztecs, it may interest us quite as much by the pleasing picture it offers of a well-regulated government and sober habits of industry under the patriarchal sway of the Incas.
The empire of Peru, at the period of the Spanish invasion, stretched along the Pacific from about the second degree north to the thirty-seventh degree of south latitude; a line, also, which describes the western boundaries of the modern republics of Ecuador, Peru, Bolivia, and Chili. Its breadth cannot so easily be determined; for, though bounded everywhere by the great ocean on the west, towards the east it spread out, in many parts, considerably beyond the mountains, to the confines of barbarous states, whose exact position is undetermined, or whose names are effaced from the map of history. It is certain, however, that its breadth was altogether disproportioned to its length.
The topographical aspect of the country is very remarkable. A strip of land, rarely exceeding twenty leagues in width, runs along the coast, and is hemmed in through its whole extent by a colossal range of mountains, which, advancing from the Straits of Magellan, reaches its highest elevation--indeed, the highest on the American continent--about the seventeenth degree south, and, after crossing the line, gradually subsides into hills of inconsiderable magnitude, as it enters the Isthmus of Panamá. This is the famous Cordillera of the Andes, or 'copper mountains,' as termed by the natives, though they might with more reason have been called 'mountains of gold.' Arranged sometimes in a single line, though more frequently in two or three lines running parallel or obliquely to each other, they seem to the voyager on the ocean but one continuous chain; while the huge volcanoes, which to the inhabitants of the table-land look like solitary and independent masses, appear to him only like so many peaks of the same vast and magnificent range. So immense is the scale on which Nature works in these regions, that it is only when viewed from a great distance, that the spectator can, in any degree, comprehend the relation of the several parts to the stupendous whole. Few of the works of Nature, indeed, are calculated to produce impressions of higher sublimity than the aspect of this coast, as it is gradually unfolded to the eye of the mariner sailing on the distant waters of the Pacific; where mountain is seen to rise above mountain, and Chimborazo, with its glorious canopy of snow, glittering far above the clouds, crowns the whole as with a celestial diadem.
The face of the country would appear to be peculiarly unfavorable to the purposes both of agriculture and of internal communication. The sandy strip along the coast, where rain never falls, is fed only by a few scanty streams, that furnish a remarkable contrast to the vast volumes of water which roll down the eastern sides of the Cordilleras into the Atlantic. The precipitous steeps of the sierra, with its splintered sides of porphyry and granite, and its higher regions wrapped in snows that never melt under the fierce sun of the equator, unless it be from the desolating action of its own volcanic fires, might seem equally unpropitious to the labors of the husbandman. And all communication between the parts of the long-extended territory might be thought to be precluded by the savage character of the region, broken up by precipices, furious torrents, and impassable quebradas,--those hideous rents in the mountain chain, whose depths the eye of the terrified traveller, as he winds along his aerial pathway, vainly endeavors to fathom. Yet the industry, we might almost say, the genius, of the Indian was sufficient to overcome all these impediments of Nature.
By a judicious system of canals and subterraneous aqueducts, the waste places on the coast were refreshed by copious streams, that clothed them in fertility and beauty. Terraces were raised upon the steep sides of the Cordillera; and, as the different elevations had the effect of difference of latitude, they exhibited in regular gradation every variety of vegetable form, from the stimulated growth of the tropics, to the temperate products of a northern clime; while flocks of llamas--the Peruvian sheep--wandered with their shepherds over the broad, snow-covered wastes on the crests of the sierra, which rose beyond the limits of cultivation. An industrious population settled along the lofty regions of the plateaus, and towns and hamlets, clustering amidst orchards and wide-spreading gardens, seemed suspended in the air far above the ordinary elevation of the clouds. Intercourse was maintained between these numerous settlements by means of great roads which traversed the mountain passes, and opened an easy communication between the capital and the remotest extremities of the empire.
The source of this civilization is traced to the valley of Cuzco, the central region of Peru, as its name implies. The origin of the Peruvian empire, like the origin of all nations, except the very few which, like our own, have had the good fortune to date from a civilized period and people, is lost in the mists of fable, which, in fact, have settled as darkly round its history as round that of any nation, ancient or modern, in the Old World. According to the tradition most familiar to the European scholar, the time was, when the ancient races of the continent were all plunged in deplorable barbarism; when they worshipped nearly every object in nature indiscriminately; made war their pastime, and feasted on the flesh of their slaughtered captives. The Sun, the great luminary and parent of mankind, taking compassion on their degraded condition, sent two of his children, Manco Capac and Mama Oello Huaco, to gather the natives into communities, and teach them the arts of civilized life. The celestial pair, brother and sister, husband and wife, advanced along the high plains in the neighborhood of Lake Titicaca, to about the sixteenth degree south. They bore with them a golden wedge, and were directed to take up their residence on the spot where the sacred emblem should without effort sink into the ground. They proceeded accordingly but a short distance, as far as the valley of Cuzco, the spot indicated by the performance of the miracle, since there the wedge speedily sank into the earth and disappeared for ever. Here the children of the Sun established their residence, and soon entered upon their beneficent mission among the rude inhabitants of the country; Manco Capac teaching the men the arts of agriculture, and Mama Oello initiating her own sex in the mysteries of weaving and spinning. The simple people lent a willing ear to the messengers of Heaven, and, gathering together in considerable numbers, laid the foundations of the city of Cuzco. The same wise and benevolent maxims, which regulated the conduct of the first Incas, descended to their successors, and under their mild sceptre a community gradually extended itself along the broad surface of the table-land, which asserted its superiority over the surrounding tribes. Such is the pleasing picture of the origin of the Peruvian monarchy, as portrayed by Garcilasso de la Vega, the descendant of the Incas, and through him made familiar to the European reader.
But this tradition is only one of several current among the Peruvian Indians, and probably not the one most generally received. Another legend speaks of certain white and bearded men, who, advancing from the shores of Lake Titicaca, established an ascendency over the natives, and imparted to them the blessings of civilization. It may remind us of the tradition existing among the Aztecs in respect to Quetzalcoatl, the good deity, who with a similar garb and aspect came up the great plateau from the east on a like benevolent mission to the natives. The analogy is the more remarkable, as there is no trace of any communication with, or even knowledge of, each other to be found in the two nations.
The date usually assigned for these extraordinary events was about four hundred years before the coming of the Spaniards, or early in the twelfth century. But, however pleasing to the imagination, and however popular, the legend of Manco Capac, it requires but little reflection to show its improbability, even when divested of supernatural accompaniments. On the shores of Lake Titicaca extensive ruins exist at the present day, which the Peruvians themselves acknowledge to be of older date than the pretended advent of the Incas, and to have furnished them with the models of their architecture. The date of their appearance, indeed, is manifestly irreconcilable with their subsequent history. No account assigns to the Inca dynasty more than thirteen princes before the Conquest. But this number is altogether too small to have spread over four hundred years, and would not carry back the foundations of the monarchy, on any probable computation, beyond two centuries and a half,--an antiquity not incredible in itself, and which, it may be remarked, does not precede by more than half a century the alleged foundation of the capital of Mexico. The fiction of Manco Capac and his sister-wife was devised, no doubt, at a later period, to gratify the vanity of the Peruvian monarchs, and to give additional sanction to their authority by deriving it from a celestial origin.
We may reasonably conclude that there existed in the country a race advanced in civilization before the time of the Incas; and, in conformity with nearly every tradition, we may derive this race from the neighborhood of Lake Titicaca; a conclusion strongly confirmed by the imposing architectural remains which still endure, after the lapse of so many years, on its borders. Who this race were, and whence they came, may afford a tempting theme for inquiry to the speculative antiquarian. But it is a land of darkness that lies far beyond the domain of history.
The same mists that hang round the origin of the Incas continue to settle on their subsequent annals; and, so imperfect were the records employed by the Peruvians, and so confused and contradictory their traditions, that the historian finds no firm footing on which to stand till within a century of the Spanish conquest. At first, the progress of the Peruvians seems to have been slow, and almost imperceptible. By their wise and temperate policy, they gradually won over the neighboring tribes to their dominion, as these latter became more and more convinced of the benefits of a just and well-regulated government. As they grew stronger, they were enabled to rely more directly on force; but, still advancing under cover of the same beneficent pretexts employed by their predecessors, they proclaimed peace and civilization at the point of the sword. The rude nations of the country, without any principle of cohesion among themselves, fell one after another before the victorious arm of the Incas. Yet it was not till the middle of the fifteenth century that the famous Topa Inca Yupanqui, grandfather of the monarch who occupied the throne at the coming of the Spaniards, led his armies across the terrible desert of Atacama, and, penetrating to the southern region of Chili, fixed the permanent boundary of his dominions at the river Maule. His son, Huayna Capac, possessed of ambition and military talent fully equal to his father's, marched along the Cordillera towards the north, and, pushing his conquests across the equator, added the powerful kingdom of Quito to the empire of Peru.