Not for Sale
Award-winning journalist David Batstone reveals the story of a new generation of 21st century abolitionists and their heroic campaign to put an end to human bondage. In his accessible and inspiring book, Batstone carefully weaves the narratives of activists and those in bondage in a way that not only raises awareness of the modern-day slave trade, but also serves as a call to action.
With 2007 bringing the 200th anniversary of the climax of the 19th century abolitionist movement, the world pays tribute to great visionary figures such as William Wilberforce of the United Kingdom and American Frederick Douglass for their remarkable strides toward framing slavery as a moral issue that people of good conscience could not tolerate. This anniversary serves not only as a commemorative date for battles won against slavery, but also as a reminder that slavery and bondage still persist in the 21st century. An estimated 27 million people around the globe suffer in situations of forced labor and commercial sexual exploitation from which they cannot free themselves. Trafficking in people has become increasingly transnational in scope and highly lucrative. After illegal drug sales and arms trafficking, human trafficking is today the third most profitable criminal activity in the world, generating $31 billion annually. As many as half of all those trafficked worldwide for sex and domestic slavery are children under 18 years of age.
314 pages; ISBN 9780061798634
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Title: Not for Sale
Author: David Batstone
Shining Light into the Sexual Darkness: Cambodia and Thailand
"I paid good money for you!"
How Srey Neang loathed those words. They made a claim on her, excusing any abuse, justifying every chore.
The old woman bought her not long after she turned seven. Srey Neang's parents were struggling to care for five children in a camp for internally displaced Cambodians. The camp was situated near the border with Thailand where food was scarce and jobs nonexistent. The old woman and her son came to the camp seeking a young girl to be a house servant. Her parents sacrificed one child for the survival of her siblings.
Memories of her family now lurk in shadows. She recalls playing in a dusty field with other children. Are those kids rolling on the ground her brothers and sisters? Rumors that her parents were Khmer Rouge militants follow Srey Neang. Of course, pinning that history on a child could be a form of manipulation. A daughter of the Khmer Rouge merited a tragic karma.
The old woman lived in a small structure; a single space served as bedroom, kitchen, and living room. At night, Srey Neang pulled out a mat to sleep on a knotty wood floor in the corner of the house.
She cooked the woman's meals, bathed her, washed clothes, scrubbed the floors, and performed any other chore demanded of her. Her master demonstrated neither affection nor malice; she expected only obedience. Srey Neang was never once addressed by name. "Hey you, get me some water," the woman would say, or "Girl, go sweep the floor." Did the old woman know her name? Some days Srey Neang whispered her own name softly to herself simply so that she would not forget.
Three years passed, and then her master turned very ill. Some days the woman did not even rise from the bed. During that period Srey Neang rarely left the house; morning and evening she tended to the dying woman's needs. The loneliness felt heavy at times.
Once the woman died, her son acted decisively to consolidate his mother's property. "Pack your stuff," he ordered Srey Neang no more than an hour after burying his mother. "You now will serve my family."
Srey Neang grabbed the few clothes she owned, rolled them up in the sleeping mat, and departed the old women's home for the final time. The son lived on the other side of the village, perhaps a walk of fifteen minutes. Though short in distance, the journey transported her to a new and dangerous universe.
Srey Neang sensed the rotten air as soon as she arrived. The wife of her new master treated her gruffly, as if to blame Srey Neang for an unwanted intrusion into her home.
She now had four people to serve—the married couple and their two young children. Srey Neang worked steadily from the break of day until the final member of the family fell asleep at night. Yet no effort proved good enough for her owners. Both husband and wife beat her with a reedy switch for the slightest offense: the porridge was too salty, or the front door of the house had been
left open. Often they beat Srey Neang for things she did not even do.
No matter, it was their right. After all, they would declare, "We paid good money for you!"
A Recipe for Mass Vulnerability
In June 2006, Cambodia was ranked as one of the worst countries in the world for human trafficking. The report card, published annually by the U.S. State Department, pulled no punches: "Cambodia is a source, destination, and transit country for men, women, and children trafficked for the purposes of sexual exploitation and forced labor."1 The report further declares that "corruption, lack of training and funding for law enforcement, and a weak judiciary" stand in the way of Cambodia "making significant efforts" to eliminate its slave trade.
Unfortunately, Cambodia does not stand out as an exception in Southeast Asia. Sex traffickers in Thailand, Vietnam, Laos, and Burma also move women and children across borders with brazen disregard for law enforcement—and oftentimes with their help! The majority of their victims end up staying in Southeast Asia to service a robust sex industry. The sex bars and massage parlors in Phnom Penh, for instance, are highly populated with young girls from Laos and Vietnam. Southeast Asia is one of the world's largest exporters of sex slaves as well to brothels in Japan, China, Australia, Europe, and the United States.
So why does sex slavery thrive so in Southeast Asia? Four powerful forces collude to rip apart stable communities in the region: 1) devastating poverty; 2) armed conflicts; 3) rapid industrialization; 4) an exploding population growth. Though political scientists and economists may reach no definitive consensus about which of these social forces is paramount, they all would concur that Southeast Asia is passing through a period of radical transition. Whenever a society faces seismic changes, the powerless suffer most.
The impoverished masses of Cambodia represent the economic challenge. At least one in three of Cambodia's 15 million people live below the poverty line today. Cambodian women, above all, do not get the chance to study formally or learn vocational skills; 41 percent of the country's adult women are illiterate.2 While finding a job in Cambodia can be difficult under any circumstances, an uneducated and impoverished woman does not fit the profile that most legal employers seek to hire. Desperate to secure the well-being of their parents or perhaps their own children, a poor woman can become easy prey for a trafficker.
The present situation in Burma—or Myanmar under the current regime—demonstrates the far-reaching impact of armed conflict. A military dictatorship maintains a fragile hold over a plethora of tribal groups and warlords, each of whom fight for their autonomy. Violent conflict can erupt at any given moment. As a result, Burmese families fleeing the violence or looking for a more sustainable livelihood pour into neighboring countries.
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