Religion : History

"We have just elected a female pope.". —Cardinal Alessandro Bichi, 1644. Today's Roman Catholic Church firmly states that women must be excluded from church leadership positions, but they neglect to mention that for over a decade in the seventeenth century a woman unofficially, but openly, ran the Vatican. Now, Eleanor Herman, author of Sex with the Queen, exposes one of the church's deepest secrets, laying bare facts that have been concealed for 350 years. Beginning in 1644 and for eleven years after, Olimpia Maidalchini, sister-in-law and reputed mistress of the indecisive Pope Innocent X, directed Vatican business, appointed cardinals, negotiated with foreign ambassadors, and helped herself to a heaping portion of the Papal State's treasury. Unlike the ninth century's Pope Joan, whose life is shrouded in mystery, Olimpia's story is documented in thousands of letters, news sheets, and diplomatic dispatches. Knowing of Pope Innocent's absolute dependence on his sister-in-law, Cardinal Alessandro Bichi angrily declared on the day of Innocent's election, "We have just elected a female pope." Mischievous Romans hung banners in churches calling her Pope Olimpia I. Cardinal Sforza Pallavicino bewailed the "monstrous power of a woman in the Vatican." One contemporary wrote that women might as well become priests, since one of them was already pope. Born in modest circumstances, Olimpia was almost forced into a convent at the age of fifteen due to the lack of a dowry. She used deceit to escape, and vowed never to be poor and powerless again. Throughout her life, Olimpia exacted excruciating vengeance on anyone who tried to lock her up or curb her power. But her grisly revenge on the pope who loved her would be reserved for after his death. . . . Seventeenth-century Rome boasted the world's most glorious art and glittering pageants but also suffered from famine, floods, swarms of locusts, and bubonic plague more...

Price: $19.95

This monograph focuses on the abbeys of northern England during the period 1132-1400 (Fountains, Rievaulx, Jervaulx, Meaux, Sawley, Roche, Byland and Kirkstall) to facilitate a microhistory of cultural, textual, personnel and architectural comparisons. more...

Price: $77.00

Jacques Waardenburg writes about relations between Muslims and adherents of other religions. He shows how Muslims perceived non-Muslims - particularly Christianity and "the West", but also Judaism and Asian religions - in many centuries of religious dialogue and tensions. more...

Price: $98.00

This monograph is an original study of what is commonly termed the American "myth of Ham." It examines black and white Americans' recourse to the biblical character of Ham as a cultural strategy for explaining racial origins. Previous studies in the area have been restricted to associating the Hamitic idea with pro-slavery arguments, whereas the thesis of this project reveals a fundamental irony: black American Christians who reinforced the meanings of illegitimacy by appealing to Ham as the ancestor of the race. more...

Price: $65.00

As every enquiry, which regards religion, is of the utmost importance, there are two questions in particular, which challenge our attention, to wit, that concerning its foundation in reason, and that concerning its origin in human nature. Happily, the first question, which is the most important, admits of the most obvious, at least, the clearest solution. The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion. But the other question, concerning the origin of religion in human nature, is exposed to some more difficulty. The belief of invisible, intelligent power has been very generally diffused over the human race, in all places and in all ages; but it has neither perhaps been so universal as to admit of no exception, nor has it been, in any degree, uniform in the ideas, which it has suggested. more...

Price: $4.99