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Narrative, Religion and Science

Fundamentalism versus Irony, 1700–1999

Narrative, Religion and Science by Stephen Prickett
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An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can (and should) be applied to all these fields. Such new-found modesty is not necessarily postmodernist scepticism towards all grand narratives, but it often conceals a widespread confusion and naïvety about what 'telling stories', 'description' or 'narrative', actually involves. While postmodernists define 'narrative' in opposition to the experimental 'knowledge' of science (Lyotard), some scientists insist that science is itself story-telling (Gould); certain philosophers and theologians even see all knowledge simply as stories created by language (Rorty; Cupitt). Yet story telling is neither innocent nor empty-handed. Prickett argues that since the eighteenth century there have been only two possible ways of understanding the world: the fundamentalist, and the ironic.
Cambridge University Press; March 2002
291 pages; ISBN 9780511029837
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Title: Narrative, Religion and Science
Author: Stephen Prickett
 
ISBNs
0511029837
9780511029837
9780521811361