More than a decade after the 2002 riots in Gujarat, this empirical typology sheds light on the diversity of Muslim civil society and Muslims in civil society. Muslim peace activists in post-conflict Gujarat experience the ′ambivalence of the sacred′ as a personal dynamic; as faith-based actors, secular technocrats, emancipating women and doubting professionals, they struggle for a better future in diverse and sometimes surprising ways. By taking their diversity seriously, this book sharpens the distinction between ambivalence and ambiguity, and provides fresh perspectives on religion and politics in India today.
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